Theme of Resistance in The Prison We Broke and The Weave of My Life

Abstract

In this paper I want to explore the theme of Resistance which is very common in Dalit writings. Sometimes their resistance is against the dominant class, sometimes it is against economic deprivation and the other time it is strongly against the age old caste system. Earlier Dalit Literature was not given a prominent place in the mainstream literature but by the efforts of Dalit writers this scenario has been changed. Today Dalit Literature has acquired a significant place amongst other literature. In fact, Dalit Literary Studies have also been introduced in several universities. The notion of Caste is very crucial for understanding the system of structural inequalities. Dalits have often been marginalized and oppressed in several ways. Therefore, it can be said that this discrimination was the major factor which gave birth to resistance. Although, the term “resistance” should not only be seen in a negative manner because sometimes  resistance is very essential in bringing up a social transformation in the society. I have selected two autobiographies namely The Prison We Broke and The Weave of My Life which are written by dalit female writers to depict the discriminatory system prevailed in the society and the harsh realities faced by dalit people. Autobiographies are generally considered personal narratives which provide a first-hand account of their experience and struggle for human dignity. For many Dalit writers literature has becomes a medium to raise their voice against the evil power of oppression and injustice. In their narratives they depict how their people have been exploited and treated inhumanly in everyday social life. Thus, these poor down trodden people ended up in a life full of pain and misery. In the last section I also want to discuss the role of B. R. Ambedkar in spreading awareness amongst the masses regarding their rights.  He believed that the role of education is very important for social emancipation and eliminating the discriminatory attitude of upper caste people.