The Manuscripts from our Cow-cellars: Traditions of Purjo, Pataro, Pustnamo, and Bayi in Kumaon Region

  • Jeetesh Kumar Joshi IGNOU
Keywords: Bahi, kumauni vanshavalis, traditions of record-keeping

Abstract

In 2004, after the completion of my grandfather’s first annual death anniversary rituals,  we were clearing up the junks kept in boxes in the cow-cellar of our house. We discovered some documents and geometrical instruments used for making astrological charts, among other things. They were in very bad condition. There were some long hand-made paper sheets, magic-mantras written on them, and these are called purjo, some annual astrological charts belonging to the mid-nineteenth century, called Patrao or Panchang, a two-meter long hand-made paper on which Kumauni Khari Holi songs were written, called Holi ko Pataro. Moreover, there was a paper titled Lakshmidutt Joshi Ko Gharo Ko Kharch, dated śaké 1808, bhadra sudi, 15,chandra, also a purjo. From the same village, later on, from an abandoned and dilapidated house, pustnamo/vamśavalì of that village and books related to the Brahmanic rituals also came to light. These documents were impressive and compelled me to reminisce about a tradition whose remnants were exposed to our eyes at that time.

This paper discusses in brief, basically, three kinds of documents. These documents can be categorized as bayi/davthar, vamśavalì/pustnamo and chitti/purjo

Downloads

Download data is not yet available.

References

In traditional Kumauni houses, the base-ments rooms are called Goth, literally mean-ing a place to keep cows. However, these basement rooms have been used for cooking food, for performing a marriage ceremony and also to organize Bharat and Jagar per-formances. As these rooms are on a lower level than the main entrance to the house, they can be called cellars; so Goth is a kind of a cow-cellar.

Singh, Ram (2002). Rag-Bhag kali Kumaun (Nainital: Pahad). pp. 350-358.

Singh, Ram (2007). “Sor” (Madhya Hima-laya) ka Ateet: Prarambh se San 1857 Tak ( New Delhi: Mallika Prakashan) pp.385-389; and pp.410-425.

Joshi, Prayag (1996). Seera Des Ko Davthar Kumaun Raj(Kanpur: Ajit Offset).

Atkinson, E. T. (1981). The Himalayan Gaz-etteer, Vol.2, part 2, (New Delhi: Cosmo Pub-lication). pp.532-33

Pande, Badridutt. 2016. Kumaon ka Itihas (Almora: Almora Book Depot). p.510.

Joshi, opt. cit. p.18. from the first published bayi.

Ibid.p.7.

Singh(2007). opt.cit. p. 190.

Joshi, opt. cit. p.51 और p.58, from the first published bayi.

Atkinson.1981. p,496.

as cited in Pande (2016). pp 543-546

Joshi, M.P. (1994). Uttaranchal mein San-skritik Parivartan: Ek Saiddhantik Adhyayan, in M.P. Joshi and Lalitprabha Joshi (ed.) Uttaranchal Himalaya: Samaaj, Sanskriti, Itihas ewam Puratatwa., (Almora: Almora Book Depot). p. 21

Joshi, M.P. (1990). Kumāoni Vamśāvalis: Myth and Reality, in Himalaya: Past and Present. V.1 p.202.

Ibid. p.210

Singh opt. cit. p.410.

ibid. p. 413-14

Atkinson. opt. cit. pp.598-606

Singh (2002). p. 350-356

for example, Sor’s record writer (Patani) joined the Company administration as a rec-ord keeper. See, Singh (2007). p.420.

Published
2022-02-12
Section
Articles